Pope Francis: The Times They Are A-Changin'
Inside the Pope's gentle revolution

Nearly every Wednesday in Rome, the faithful and the curious gather in St. Peter's Square for a general audience with the pope. Since the election of the former Jorge Mario Bergoglio last March, attendance at papal events has tripled to 6.6 million. On a recent chilly morning in December, the thousands of amassed pilgrims appear to gleam in the sunlight, covering the square like a pixelated carpet. Maybe it's all the smartphones raised to the heavens.
Up close, Pope Francis, the 266th vicar of Jesus Christ on Earth, a man whose obvious humility, empathy and, above all, devotion to the economically disenfranchised has come to feel perfectly suited to our times, looks stouter than on television. Having famously dispensed with the more flamboyant pontifical accessories, he's also surprisingly stylish, today wearing a double-breasted white overcoat, white scarf and slightly creamier cassock, all impeccably tailored.
The topic of Francis' catechesis, or teaching, is Judgment Day, though, true to form, he does not try to conjure images of fire and brimstone. His predecessor, Benedict XVI, speaking on the topic, once said, "Today we are used to thinking: 'What is sin? God is great, he understands us, so sin does not count; in the end God will be good toward all.' It's a nice hope. But there is justice, and there is real blame."
Francis, 77, by contrast, implores the crowd to think of the prospect of meeting one's maker as something to look forward to, like a wedding, where Jesus and all of the saints in heaven will be waiting with open arms. He looks up from his script twice to repeat key lines: avanti senza paura ("go without fear") and che quel giudizio finale è già in atto ("the final judgment is already happening"). Coming from this pope, the latter point sounds more like a friendly reminder. His voice is disarmingly gentle, even when amplified over a vast public square.
Eventually, he moves to greet the crowd. Benedict, a dour academic, kept this portion of the general audience to a minimum. But Francis, like Bill Clinton, thrives on personal contact, and he spends the better part of an hour greeting believers. Next to the dais, a rowdy hometown team of Italians, a couple of whom spoke loudly on their cellphones throughout the pope's sermon, have their cameras out like paparazzi. "Papa Francesco! Papa Francesco!" they shout, shrilly and incessantly, trying to get the Holy Father of the Catholic Church to gaze in their direction. The most shameless hold up children. "Papa Francesco!" they cry. "I bambini! I bambini!"
It's a funny thing, papal celebrity. As the archbishop of Buenos Aires, Bergoglio had never been an especially gifted public speaker. But now that he's Pope Francis, his recognizable humanity comes off as positively revolutionary. Against the absurd, impossibly baroque backdrop of the Vatican, a world still run like a medieval court, Francis' election represents what his friend Elisabetta Piqué, an Argentine journalist who has known him for a decade, calls "a scandal of normality." Since his election last March, Francis has consistently confounded expectations with the simplest of gestures: surprising desk clerks at the hotel where he'd been staying during the papal conclave by showing up to pay his own bill; panicking bodyguards by swigging from a cup of maté (the highly caffeinated tealike beverage popular throughout South America) handed to him by a stranger during a visit to Brazil; cracking up cardinals with jokes at his own expense hours after being elected (to those assembled at his first official dinner as pope, he deadpanned, "May God forgive you for what you've done").
Inside the Pope's gentle revolution

Nearly every Wednesday in Rome, the faithful and the curious gather in St. Peter's Square for a general audience with the pope. Since the election of the former Jorge Mario Bergoglio last March, attendance at papal events has tripled to 6.6 million. On a recent chilly morning in December, the thousands of amassed pilgrims appear to gleam in the sunlight, covering the square like a pixelated carpet. Maybe it's all the smartphones raised to the heavens.
Up close, Pope Francis, the 266th vicar of Jesus Christ on Earth, a man whose obvious humility, empathy and, above all, devotion to the economically disenfranchised has come to feel perfectly suited to our times, looks stouter than on television. Having famously dispensed with the more flamboyant pontifical accessories, he's also surprisingly stylish, today wearing a double-breasted white overcoat, white scarf and slightly creamier cassock, all impeccably tailored.
The topic of Francis' catechesis, or teaching, is Judgment Day, though, true to form, he does not try to conjure images of fire and brimstone. His predecessor, Benedict XVI, speaking on the topic, once said, "Today we are used to thinking: 'What is sin? God is great, he understands us, so sin does not count; in the end God will be good toward all.' It's a nice hope. But there is justice, and there is real blame."
Francis, 77, by contrast, implores the crowd to think of the prospect of meeting one's maker as something to look forward to, like a wedding, where Jesus and all of the saints in heaven will be waiting with open arms. He looks up from his script twice to repeat key lines: avanti senza paura ("go without fear") and che quel giudizio finale è già in atto ("the final judgment is already happening"). Coming from this pope, the latter point sounds more like a friendly reminder. His voice is disarmingly gentle, even when amplified over a vast public square.
Eventually, he moves to greet the crowd. Benedict, a dour academic, kept this portion of the general audience to a minimum. But Francis, like Bill Clinton, thrives on personal contact, and he spends the better part of an hour greeting believers. Next to the dais, a rowdy hometown team of Italians, a couple of whom spoke loudly on their cellphones throughout the pope's sermon, have their cameras out like paparazzi. "Papa Francesco! Papa Francesco!" they shout, shrilly and incessantly, trying to get the Holy Father of the Catholic Church to gaze in their direction. The most shameless hold up children. "Papa Francesco!" they cry. "I bambini! I bambini!"
It's a funny thing, papal celebrity. As the archbishop of Buenos Aires, Bergoglio had never been an especially gifted public speaker. But now that he's Pope Francis, his recognizable humanity comes off as positively revolutionary. Against the absurd, impossibly baroque backdrop of the Vatican, a world still run like a medieval court, Francis' election represents what his friend Elisabetta Piqué, an Argentine journalist who has known him for a decade, calls "a scandal of normality." Since his election last March, Francis has consistently confounded expectations with the simplest of gestures: surprising desk clerks at the hotel where he'd been staying during the papal conclave by showing up to pay his own bill; panicking bodyguards by swigging from a cup of maté (the highly caffeinated tealike beverage popular throughout South America) handed to him by a stranger during a visit to Brazil; cracking up cardinals with jokes at his own expense hours after being elected (to those assembled at his first official dinner as pope, he deadpanned, "May God forgive you for what you've done").
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